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2 Thessalonians 3:6-9

2 Thessalonians 3:6 is part of this passage.
6Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion and not after the tradition which they received from us. 7For you know how you ought to imitate us. For we didn’t behave ourselves rebelliously among you, 8neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you. 9This was not because we don’t have the right, but to make ourselves an example to you, that you should imitate us.

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Summary

In the Lord Jesus’ name Paul commands withdrawal from every brother walking in rebellion against apostolic tradition; the missionaries modeled non-idle labor, paying for their own bread night and day—not lacking the right to support, but providing an example to imitate.

Interpretation

“Now we command you, brothers, in the name of our Lord Jesus Christ” raises the stakes. This is not a casual preference. Withdrawal from “every brother who walks in rebellion and not after the tradition which they received from us” is church discipline aimed at disorderly refusal of apostolic pattern—especially idle dependence, as the next verses show.

“Withdraw yourselves” means relational distance that withholds the normal fellowship that would endorse the rebellion. The person remains a “brother,” yet the walk is not ignored. Tradition received “from us” again anchors authority in apostolic teaching (cf. 2:15).

“For you know how you ought to imitate us.” Example is part of the tradition. “We didn’t behave ourselves rebelliously among you, neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you.” Tentmaking toil was visible theology: the gospel is not a pretext for freeloading.

“This was not because we don’t have the right, but to make ourselves an example to you, that you should imitate us.” Paul affirms the right to support (cf. 1 Cor 9) while waiving it for the sake of model diligence. Rights surrendered for love become powerful pedagogy.

Pastorally, recover both sides: generous support of true gospel workers, and firm refusal to subsidize able-bodied rebellion against the work ethic the apostles embodied. Withdrawal is restorative, not revenge—aimed at return to the tradition.

Practice: examine whether your life is imitable in diligent, unburdensome labor; support missionaries without envy of their “right”; and if discipline is needed, do it in the Lord’s name with brotherly aim, not contempt.

Walking “in rebellion” (disorderly) is a lifestyle pattern, not a single bad week. Paul targets sustained refusal of the received tradition. That clarity helps churches avoid both hasty withdrawal over minor faults and endless tolerance of entrenched freeloading that harms the body.

Imitation culture is unavoidable—people copy someone. Paul deliberately made his work habits copyable. Leaders who only preach diligence while living entitled lives hollow out 3:6-9. Recover visible, costly examples alongside verbal commands.

Context

Begins the practical section on disorderly idleness, a problem already touched in 1 Thessalonians 4:11-12 and 5:14.

Apostolic example of self-support interprets “tradition” in economic and ethical terms.

Leads to the maxim of 3:10 and the busybody problem in 3:11-12.

Audience

Congregations dealing with able-bodied members who refuse work and the apostolic pattern of diligence

Themes

Keywords

command · withdraw · rebellion · tradition · imitate · labor · travail · burden · example · right